Having tasted the delights of contemporary politics, let's go back to this notion of "the distinctive Scottish doctrine of popular sovereignty".
Now let us be clear. The claim we are contesting is not just that in Scotland (as in England and most of Europe) there was a process of shifting power from an absolute monarchy to the nobility and then to a parliament, the electorate for which gradually became more and more universal.
No, the claim is that in pre-Union Scotland there was an established "doctrine" that the "people" were sovereign, unmediated by any form of parliament.
Let's go back to the original fount - the 1320
Declaration of Arbroath (which for convenience I shall henceforth label the "DoA").
The first part of the DoA is a totally fictitious recitation of the historic roots of the Scots, together with a made-up list of ancient monarchs - these are the non-existent folks whose portraits you can see at Holyrood. (And yes, I do know that this sort of thing was par for the course in medieval declarations of independence, and that the Pope and the other senior people in the Church - to whom the DoA was addressed - were probably perfectly aware that it was cobblers.)
For our purposes, the important bit is this:
"Yet if he should give up what he has begun, seeking to make us or our kingdom subject to the King of England or the English, we should exert ourselves at once to drive him out as our enemy and a subverter of his own right and ours, and make some other man who was well able to defend us our King; for, as long as a hundred of us remain alive, never will we on any conditions be subjected to the lordship of the English. It is in truth not for glory, nor riches, nor honours that we are fighting, but for freedom alone, which no honest man gives up but with life itself."
Stirring stuff. An assertion that "we" would overthrow a king and choose another, in order to assert "freedom".
The problem with reading nearly 700-year-old documents is that the meanings of words change. (And this one was written in Latin, so there is a translation issue as well.) What did the authors of the document actually mean by "we" and "freedom"?
We can never really know. We do know, however that the "we" who attached their seals to the document were 49 nobles, sons of nobles and clerics (in those days, again sons of nobles). As I like to call them, Men with Fancy Titles and Hats.
It is as likely as not that, when this lot wrote "we" and "us", they meant "Us Men with Fancy Titles and Hats" rather than "The People" in the modern sense. And that by "freedom" they meant "Freedom of Us Men with Fancy Titles and Hats to choose which of us gets the Fanciest Title and Hat of all".
At this point we have to note, of course, that in England
Magna Carta was in force, starting from 1215 and fully adopted as statute in 1297. This document also contained a lot of stuff about nobles having the power to decide who should become monarch, but also had much more specific and comprehensive rights for "freemen". The DoA may have had more stirring rhetoric, but Magna Carta gave much more protection for non-Fancy Hat wearers.
Which sort of trashes any claim that Scotland was "distinctively" ahead of England in the field of "popular sovereignty", does it not?
But we can look further at the historical record. If the DoA really was a declaration of "popular sovereignty" for "the people" as we currently understand it, then surely there will be further expressions and articulations of this over the succeeding centuries.
And as the pre-1707
Records of the Parliament of Scotland are now on-line and indexed, we should be easily able to find laws, decrees, speeches and resolutions attesting to this.
So, we've got the 1320 Declaration of Arbroath, and then we've got the...
...ah
...er
...um.
To be continued.